“Tolerance as a gospel principle means love and forgiveness of one another, not “tolerating” transgression. In today’s secular world, the idea of tolerance has come to mean something entirely different. Instead of love, it has come to mean condone – acceptance of wrongful behavior as the price of friendship. Jesus taught that we love and care for one another without condoning transgression. But today’s politically palatable definition insists that unless one accepts the sin he does not tolerate the sinner. ...Tolerance obviously requires a non-contentious manner of relating toward one another’s differences. But tolerance does not require abandoning one’s standards or one’s opinions on political or public policy choices. Tolerance is a way of reacting to diversity, not a command to insulate it from examination. The Church does not condone abusive treatment of others and encourages its members to treat all people with respect." from lds.org
"Gay Group Plans 'Pink Christmas' festival for the first time in Amsterdam, featuring a manger stall with two Josephs and two Marys. ...excerpts above from and to read entire article click here: Fox News
ProGay group chairman Frank van Dalen said Monday the event is intended to increase the choices for homosexual men and women during the Christmas holiday week. ...
The festival will also encourage people to think about homosexuality and religion, Van Dalen added. ...Van Dalen said it was not intended to be offensive, but was meant as a "wink" at heterosexual assumptions. "Christmas is about more than religion, it's also about love and families, not to mention shopping," he said. "Two men or two women can form a family too these days, even one with a child."
Hollywood Humbugs Mock Jesus and Prop 8 Voters Just in Time for Christmas - tip from Americans for Truth
Here are some excerpts from new Newsweek cover article - this is compelling very lengthy article written by Lisa Miller that twists and distorts the truths of the bible to convince churches to embrace and promote the homosexual lifestyle as she states "the bible teaches".
Our Mutual Joy: Opponents of gay marriage often cite Scripture. But what the Bible teaches about love argues for the other side.
..."Would any contemporary heterosexual married couple—who likely woke up on their wedding day harboring some optimistic and newfangled ideas about gender equality and romantic love—turn to the Bible as a how-to script?
...All the religious rhetoric, it seems, has been on the side of the gay-marriage opponents, who use Scripture as the foundation for their objections.
The argument goes something like this statement, which the Rev. Richard A. Hunter, a United Methodist minister, gave to the Atlanta Journal-Constitution in June: "The Bible and Jesus define marriage as between one man and one woman. The church cannot condone or bless same-sex marriages because this stands in opposition to Scripture and our tradition."
To which there are two obvious responses: First, while the Bible and Jesus say many important things about love and family, neither explicitly defines marriage as between one man and one woman. And second, as the examples above illustrate, no sensible modern person wants marriage—theirs or anyone else's —to look in its particulars anything like what the Bible describes...
...In a religious marriage, two people promise to take care of each other, profoundly, the way they believe God cares for them. Biblical literalists will disagree, but the Bible is a living document, powerful for more than 2,000 years because its truths speak to us even as we change through history. In that light, Scripture gives us no good reason why gays and lesbians should not be (civilly and religiously) married—and a number of excellent reasons why they should.
Of course not, yet the religious opponents of gay marriage would have it be so. ...
...Social conservatives point to Adam and Eve as evidence for their one man, one woman argument—in particular, this verse from Genesis: "Therefore shall a man leave his mother and father, and shall cleave unto his wife, and they shall be one flesh." But as Segal says, if you believe that the Bible was written by men and not handed down in its leather bindings by God, then that verse was written by people for whom polygamy was the way of the world. (The fact that homosexual couples cannot procreate has also been raised as a biblical objection, for didn't God say, "Be fruitful and multiply"? But the Bible authors could never have imagined the brave new world of international adoption and assisted reproductive technology—and besides, heterosexuals who are infertile or past the age of reproducing get married all the time.)...
If the bible doesn't give abundant examples of traditional marriage, then what are the gay-marriage opponents really exercised about? Well, homosexuality, of course—specifically sex between men. Sex between women has never, even in biblical times, raised as much ire. In its entry on "Homosexual Practices," the Anchor Bible Dictionary notes that nowhere in the Bible do its authors refer to sex between women, "possibly because it did not result in true physical 'union' (by male entry)."The Bible does condemn gay male sex in a handful of passages. Twice Leviticus refers to sex between men as "an abomination" (King James version), but these are throwaway lines in a peculiar text given over to codes for living in the ancient Jewish world, a text that devotes verse after verse to treatments for leprosy, cleanliness rituals for menstruating women and the correct way to sacrifice a goat—or a lamb or a turtle dove. Most of us no longer heed Leviticus on haircuts or blood sacrifices; our modern understanding of the world has surpassed its prescriptions. Why would we regard its condemnation of homosexuality with more seriousness than we regard its advice, which is far lengthier, on the best price to pay for a slave?...
...Paul was tough on homosexuality, though recently progressive scholars have argued that his condemnation of men who "were inflamed with lust for one another" (which he calls "a perversion") is really a critique of the worst kind of wickedness: self-delusion, violence, promiscuity and debauchery. In his book "The Arrogance of Nations," the scholar Neil Elliott argues that Paul is referring in this famous passage to the depravity of the Roman emperors, the craven habits of Nero and Caligula, a reference his audience would have grasped instantly. "Paul is not talking about what we call homosexuality at all," Elliott says. "He's talking about a certain group of people who have done everything in this list. We're not dealing with anything like gay love or gay marriage....
...Religious objections to gay marriage are rooted not in the Bible at all, then, but in custom and tradition (and, to talk turkey for a minute, a personal discomfort with gay sex that transcends theological argument)....
...We cannot look to the Bible as a marriage manual, but we can read it for universal truths as we struggle toward a more just future. The Bible offers inspiration and warning on the subjects of love, marriage, family and community. It speaks eloquently of the crucial role of families in a fair society and the risks we incur to ourselves and our children should we cease trying to bind ourselves together in loving pairs. Gay men like to point to the story of passionate King David and his friend Jonathan, with whom he was "one spirit" and whom he "loved as he loved himself." Conservatives say this is a story about a platonic friendship, but it is also a story about two men who stand up for each other in turbulent times, through violent war and the disapproval of a powerful parent. David rends his clothes at Jonathan's death and, in grieving, writes a song:
I grieve for you, Jonathan my brother;
You were very dear to me.
Your love for me was wonderful,
More wonderful than that of women.
Here, the Bible praises enduring love between men. What Jonathan and David did or did not do in privacy is perhaps best left to history and our own imaginations. ...
...So the frustrating, semantic question remains: should gay people be married in the same, sacramental sense that straight people are? I would argue that they should. If we are all God's children, made in his likeness and image, then to deny access to any sacrament based on sexuality is exactly the same thing as denying it based on skin color—and no serious (or even semiserious) person would argue that. People get married "for their mutual joy," explains the Rev. Chloe Breyer, executive director of the Interfaith Center in New York, quoting the Episcopal marriage ceremony. That's what religious people do: care for each other in spite of difficulty, she adds. In marriage, couples grow closer to God: "Being with one another in community is how you love God. That's what marriage is about." ...
Dr. Albert Mohler offered a response to this article, here are some excerpts:
...Miller's broadside attack on the biblical teachings on marriage goes to the heart of what will appear as her argument for same-sex marriage. She argues that, in the Old Testament, "examples of what social conservatives call 'the traditional family' are scarcely to be found." This is true, of course, if what you mean by 'traditional family' is the picture of America in the 1950s. The Old Testament notion of the family starts with the idea that the family is the carrier of covenant promises, and this family is defined, from the onset, as a transgenerational extended family of kin and kindred.
But, at the center of this extended family stands the institution of marriage as the most basic human model of covenantal love and commitment. And this notion of marriage, deeply rooted in its procreative purpose, is unambiguously heterosexual. ...
...But Miller also claims that "while the Bible and Jesus say many important things about love and family, neither explicitly defines marriage as between one man and one woman." This is just patently untrue. Genesis 2:24-25 certainly reveals marriage to be, by the Creator's intention, a union of one man and one woman. To offer just one example from the teaching of Jesus, Matthew 19:1-8 makes absolutely no sense unless marriage "between one man and one woman" is understood as normative....
...The real issue is not marriage, Miller suggests, but opposition to homosexuality. Surprisingly, Miller argues that this prejudice against same-sex relations is really about opposition to sex between men. She cites the Anchor Bible Dictionary as stating that "nowhere in the Bible do its authors refer to sex between women." She would have done better to look to the Bible itself, where in Romans 1:26-27 Paul writes: "For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error."
Again, this passage makes absolutely no sense unless it refers very straightforwardly to same-sex relations among both men and women -- with the women mentioned first.
Miller dismisses the Levitical condemnations of homosexuality as useless because "our modern understanding of the world has surpassed its prescriptions." But she saves her most creative dismissal for the Apostle Paul. Paul, she concedes, "was tough on homosexuality." Nevertheless, she takes encouragement from the fact that "progressive scholars" have found a way to re-interpret the Pauline passages to refer only to homosexual violence and promiscuity.
In this light she cites author Neil Elliott and his book, The Arrogance of Nations. Elliott, like other "progressive scholars," suggests that the modern notion of sexual orientation is simply missing from the biblical worldview, and thus the biblical authors are not really talking about what we know as homosexuality at all. "Paul is not talking about what we call homosexuality at all," as Miller quotes Elliott.
Of course, no honest reader of the biblical text will share this simplistic and backward conclusion. Furthermore, to accept this argument is to assume that the Christian church has misunderstood the Bible from its very birth -- and that we are now dependent upon contemporary "progressive scholars" to tell us what Christians throughout the centuries have missed....
...She then moves to the claim that sexual orientation is "exactly the same thing" as skin color when it comes to discrimination. As recent events have suggested, this claim is not seen as credible by many who have suffered discrimination on the basis of skin color.
As always, the bottom line is biblical authority. Lisa Miller does not mince words. "Biblical literalists will disagree," she allows, "but the Bible is a living document, powerful for more than 2,000 years because its truths speak to us even as we change through history." This argument means, of course, that we get to decide which truths are and are not binding on us as "we change through history."
"A mature view of scriptural authority requires us, as we have in the past, to move beyond literalism," she asserts. "The Bible was written for a world so unlike our own, it's impossible to apply its rules, at face value, to ours."
All this comes together when Miller writes, "We cannot look to the Bible as a marriage manual, but we can read it for universal truths as we struggle toward a more just future." At this point the authority of the Bible is reduced to whatever "universal truths" we can distill from its (supposed) horrifyingly backward and oppressive texts."
Prof. Gagnon’s also writes 23-page report that debunks every shibboleth and inaccuracy by “reporter” Lisa Miller - “More than ‘Mutual Joy’: Lisa Miller of Newsweek against Scripture and Jesus.” and produces a video also: What Does the Bible Teach About Homosexuality? (see below)
Dr. Robert Gagnon, What Does the Bible Teach About Homosexuality? S3E2 from Pure Passion on Vimeo.
Send an e-mail to Newsweek telling Newsweek you are disappointed with its distorted interpretation of scripture.
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